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Voice of the Women's Liberation Movement Vol 1 #1
(March, 1968) 6 pages total

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page 4

Vol. I, No. 1

March 1968

CALL FOR A SPRING CONFERENCE
Marilyn Salzman Webb, Washington, D.C.

Radical women did not come to Washington to participate in a Jeanette Rankin Brigade which we all knew was going to be moderate, ineffectual end absurd. We came to talk to each other.
We came to see if we could build a movement of women capable of preventing such fiascos as the Brigade portended from reoccurring. We came to see if we could form an organization with which radical women could identify and a program which would be effective.
We came because we, for the most part, are women who have been involved in the Movement for years and share its ideals that no people can be free, and that no social change can come, until all people are free. We wanted to organize for our own equality within this broader because we see ourselves colonized in the same way Fanon has described the Algerians. Our enemy is not men, but an oppressive system that pits group against group, denying each self -control and self-confidence.
We came because we, as radical political people, have learned from the a black movement here and the women of Vietnam that the only way we can be a force is to build our own movement. We must develop ourselves personally, politically, and as a power base if we are to be respected. We met for two days and developed a program for the next few months. We hope to hold at least four regional organizational conferences of radical women this Spring to begin to develop programs and analysis. The conferences should set up by each region so that they reflect the interest of each region, but we would hope to share working papers and perhaps some speakers.
Two areas, however, seem to be common to all concerns. First, we must develop a dialog about the life-styles we want to lead in the future barriers to leading them and how to eliminate these barriers.
Second, we need to identify those areas where it is relevant, and crucial, to say "no" to the system. Some particular issues connected with this are: women's roles (Continued on page 5).

 

(Continued from page 1)

Altho women in the Movement have long been aware of their secondery status within and without the movement it is only recently that they have begun to do something about it. Since a small group of women began their first searching meetings last fall the movement for women's liberation has grown to a nationwide network of women who recognize the interdependence of radical change and women's liberation.
Our political awareness of these twin, concerns has developed as we sought to apply the principles of justice, equality, mutual respect and dignity which we learned from the movement to the lives we lived as part of the movement only to come up against the solid wall of male chauvinism.
It is time that Movement men realized they cannot speak the languages of freedom while treating women in the same dehumanizing manner as their establishment peers. It is time Movement women realized this is a social problem of national significance not at all confined to our struggle for personal liberation within the Movement and that, as such, must be approached politically.
The time has come for us to take the initiative in organizing ourselves for our own liberation, and in organizing all women, around issues which. directly affect their lives, to see the need for fundamental social change.
As women radicals we are involved with politically issues because we realize that we cannot be free until all people are free. But as radical women we are not interested in forming a women's auxilliary to the Movement. Our interest is in thoroughly integrating that movement particularly its leadership and policymaking positions. To this end we feel it is necessary to create women's groups to organize other women into the Movement and to organize ourselves to
take power.
While we are aware that men are not free either, we, as women, have special problems, within and without the Movement , which we must talk about among ourselves. Only women can define what it to be a woman in a liberated society end we cannot allow others, by our inaction, to do this for us. It is up to us to meet the challenge to define, and organize, ourselves.--Joreen

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